Halter Image and Pilgrimage in Christian Culture


Image and Pilgrimage in Christian Culture

“He showed us that all rites de passage (rites of transition) are marked by three phases: separation, limen or margin, and aggregation.” Pg. 2

In the first stage of transition, one becomes detached from a group of fixed social constraints or cultural conditions. In the second stage, you’re on a sort of edge. The book describes it as an ambiguous state meaning that your thoughts and attributes are few or none of the past or coming state. Lastly, the third stage is when a subject returns to a mundane social life and is expected to maintain appropriate behavior for his new settled state of different norms and ethical standards. When reading about these passages/transitions I was reminded of the essay and class discussions about “flow.” Flow is a condition of being set outside social structures and you shed consciousness of the life you are stepping away from which is how Gennep’s first stage of transition is described. Flow is experiencing a full emergement and enjoyment and you don’t need to be conscious of anything else but the experience itself. This is just like the second stage of transition when you’re not thinking of the past or the future. Lastly, flow gives the opportunity for something new to manifest and in the third stage you apply these new manifestations to life once you return back to social structures.

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